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Thus, the representation, the representation is deprived of his
synthesizing the role of space in cognition: the senses in language begin
be determined through grammatical system, the exchange of goods-through work,
the distinctive features of living organisms -- not through other equally external
signs, but through the hidden and not available for external monitoring organization.
Life, labor, and language are henceforth the conditions of synthesis of representations in
knowledge. In philosophical terms, the end of the classic episteme planned
critical issue of justification of knowledge in Kant. Kant limits
the field of rational thinking, the space of representation and thereby
gives the possibility of a new "metaphysics", that is, philosophy of life, labor, language,
which only at first glance seem to be the remnants of the "subcritical
dogmatism".
Split the common space of representation opens up
the possibility of new forms of knowledge. On the one hand, it is Kantian
the problems of transcendental subjectivity as the basis of synthesis
views (and the limitations of this synthesis); second,
this is the question of the Foundation of all possible experience and knowledge
delivered by the new limit and is not available
final comprehension "transcendentality" -- life, labor, language;
thirdly, it's positive scientific cognition of the objects, the conditions
the possibilities which lie in the life, labor, language. According to Foucault, this
triangle, "critique -- the metaphysics of positivism -- object" characteristic
European knowledge since the early nineteenth century.
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