This idea - that interpretation precedes the sign - includes that sign is not a simple and friendly nature as it it was in the XVI century, when the usefulness of the sign, the fact that things resemble each other, was seen as a simple proof the benevolence of the deity, and thus the sign and the signified were separated on a transparent film. On the contrary, since the nineteenth century, beginning with Freud, Marx and Nietzsche, a sign, I think, becomes unfriendly. I want to say that the sign is detected ambiguous and slightly suspicious way: "evil the desirability of","bad intentions" - to the extent that the sign is already there interpretation, but impersonating something else. Signs - this interpretation, trying to justify himself, and not Vice versa. So there are money - according to the "Critique of political economy" and especially the second book "Capital". So function the symptoms of Freud. Nietzsche - and of speech, and justice, and binary the opposition of good and evil, and therefore characters - nothing as masks.
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This idea - that interpretation precedes the sign - includes
that sign is not a simple and friendly nature as it
it was in the XVI century, when the usefulness of the sign, the fact that things
resemble each other, was seen as a simple proof
the benevolence of the deity, and thus the sign and the signified were separated
on a transparent film. On the contrary, since the nineteenth century, beginning with
Freud, Marx and Nietzsche, a sign, I think, becomes
unfriendly. I want to say that the sign is detected
ambiguous and slightly suspicious way: "evil
the desirability of","bad intentions" - to the extent that the sign is already there
interpretation, but impersonating something else. Signs - this interpretation,
trying to justify himself, and not Vice versa.
So there are money - according to the "Critique of political
economy" and especially the second book "Capital". So function
the symptoms of Freud. Nietzsche - and of speech, and justice, and binary
the opposition of good and evil, and therefore characters - nothing
as masks.
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