The bearer of secular culture there was a burgher, a merchant, master. In the limits of an urban municipality, the Guild shop had a sharp edge, separating the upper strata from the lower, "Patricia" from the proletarian, the "apprentice" of the "master", an "ordinary" person from intelligent: people of all social strata were the bearers of one culture -- the fundamental difference between these cultural centers from Russian. In the Russian estate, with all the strength of bonds between master and servant, all of them separated from each other some face," (Bitsilli M. p. Notes on the role of folklore in the development of modern Russian language and Russian literature // Bitsilli, P. M. Selected works on Philology. -- M. 1996. P. 243). Hence the predominance of a single burgher element and the struggle of two elements in the Russian version. Similarly, he rewrites history as the interaction of the centerand margins that is also a purely semiotic construction. "At the center, Europe and China, mostly keep defensive. "The Chinese wall" became a symbol of stagnation and not wise "knowledge of foreigners", but actually its meaning was completely different: China has been eclipsing their culture from the barbarians; therefore, this wall is consistent with the Rome "abroad", which middle earth trying to defend itself from barbarism, stifled from the North and Of The East" (Bitsilli PM "East" and "West" in the history of the Old world // Bitsilli, P. M. Selected works on Philology. M., 1996. P. 23). After Eurasian history period followed by a period of fragmentation: "Europe is separated from Asia, most of Asia falls, the "center" remain some "suburbs," the spiritual life fades and becomes poorer. Latest the fate of Russia, starting from the XVI century can be seen as a Grand attempt recovery center and thereby the reconstitution of Eurasia" (ibid. P.34).
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The bearer of secular culture there was a burgher, a merchant, master. In
the limits of an urban municipality, the Guild shop had a sharp edge, separating
the upper strata from the lower, "Patricia" from the proletarian, the "apprentice" of the "master",
an "ordinary" person from intelligent: people of all social strata were
the bearers of one culture -- the fundamental difference between these cultural centers from
Russian. In the Russian estate, with all the strength of bonds between master and
servant, all of them separated from each other some face," (Bitsilli
M. p. Notes on the role of folklore in the development of modern Russian language and
Russian literature // Bitsilli, P. M. Selected works on Philology. -- M.
1996. P. 243). Hence the predominance of a single burgher element and
the struggle of two elements in the Russian version.
Similarly, he rewrites history as the interaction of the centerand
margins that is also a purely semiotic construction. "At
the center, Europe and China, mostly keep defensive.
"The Chinese wall" became a symbol of stagnation and not wise "knowledge
of foreigners", but actually its meaning was completely different: China has been eclipsing
their culture from the barbarians;
therefore, this wall is consistent with the Rome "abroad", which
middle earth trying to defend itself from barbarism, stifled from the North and
Of The East" (Bitsilli PM "East" and "West" in the history of the Old world //
Bitsilli, P. M. Selected works on Philology. M., 1996. P. 23). After
Eurasian history period followed by a period of fragmentation:
"Europe is separated from Asia, most of Asia falls, the "center" remain
some "suburbs," the spiritual life fades and becomes poorer. Latest the fate of Russia,
starting from the XVI century can be seen as a Grand attempt
recovery center and thereby the reconstitution of Eurasia" (ibid.
P.34).
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