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Thus, we can summarize that P. Bitsilli in his book
"Elements of medieval culture" explored in the first place the symbolism
the medieval world, so inevitably had to go on
some semiotic ideas and concepts. These ideas are
decisive for him in other works. So, for example, exploring the history of
culture, he stresses its permanent bilingualism (real or
the semiotic). "First it was the Greek culture, culture
advantage in opposition to barbarism, beskulturnost. Latin
culture, which became later the side of her, did not contradict himself
Greek. In the view of people of Latin culture, this last was that
also most culture, and Greek. A man of culture and late antiquity
early Christianity used indifferently both languages, and late
the Greeks, and peoples who assimilated the Greco-Roman civilization, at a time when
Constantinople became the capital of the Roman Empire, considered and called themselves
"Romans" ("Romeo")" (Bitsilli PM Nation and language // bitsilli PM
Selected works on Philology. - M, 1996. P. 93-94). And in the same work
should be a purely semiotic point that you can deploy and
expand: "Culture" in its essence not that other, as a symbolic
the expression of the otherwise inexpressible. Culture is essentially symbolic. Diversity
cultures are determined by a variety of symbolic means of expression that
are, naturally, different in the pines of the black forest, the other under "clear as
the joy of" heaven of Tuscany, the other in the vast plains of Russia" (p. 97).
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