This attempt of Foucault to isolate the General structuring mechanism in all formations of consciousness and culture in a given historical era it is the right to exist. Controversial more-danger absolute pre-determine the level at which Foucault conducts his the study. Looking for this level of study, Foucault limits the search universal forms of structuring superstructure of the contents of the add-in itself and stop there, without considering the broader context of social relations of each epoch, and could strengthen the rationale isolate "epistem". Another difficulty arises in connection with the restriction research tasks Foucault's analysis of discontinuity in the transition from one episteme to another to the detriment of the study of continuity and connections between them -- in short, all the factors that enable us to comprehend the change of thought structures as a dialectical process of development, not as a kaleidoscope of images, the alternation of which is not subject to any circumstances internal or external order. The overcoming of the narrowness this approach, along with the expansion of the circle the test material is planned in the following "words and things" the works of Foucault.
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This attempt of Foucault to isolate the General structuring mechanism in all
formations of consciousness and culture in a given historical era it is
the right to exist. Controversial more-danger
absolute pre-determine the level at which Foucault conducts his
the study. Looking for this level of study, Foucault limits the search
universal forms of structuring superstructure of the contents of the add-in itself and
stop there, without considering the broader context of social
relations of each epoch, and could strengthen the rationale
isolate "epistem". Another difficulty arises in connection with the restriction
research tasks Foucault's analysis of discontinuity in the transition from one
episteme to another to the detriment of the study of continuity and connections between them
-- in short, all the factors that enable us to comprehend
the change of thought structures as a dialectical process of development, not as
a kaleidoscope of images, the alternation of which is not subject to any
circumstances internal or external order. The overcoming of the narrowness
this approach, along with the expansion of the circle the test material is planned
in the following "words and things" the works of Foucault.
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