"Unthinkable" such an exhaustive self-knowledge -- it's not random the time in transparent human relationships with the natural world and people, but the necessary companion of human existence. In modern philosophy "unthinkable" appears in various guises (e.g. as the "unconscious" or as "alienated man"), but performs the same role: gradually affecting the person it makes it to knowledge and action. Taking root in Genesis, the idea sets it in motion, it does not slip on object, but becomes a real force, effect, and practice. Episteme opening of man in space knowledge extends, according to Foucault, from Kant, signaling the beginning "anthropological era", to Nietzsche, signaling the end of the coming the awakening of modernity from "the anthropological sleep". Between man and language in culture are established as a relationship of complementarity. The homogeneity and uniformity of the language of the classical era had ruled out the possibility man: the man appears in the modern episteme at the same time with the disintegration of the link between being and representation, fragmentation of the language once constructed the Association in many roles and functions. And trends in the development of language latest literature in their samozaschity all more finding his long-lost unity, portend, according to Foucault, that the person -- i.e. the image of man in contemporary culture-is close to extinction and may disappear as "a face drawn on coastal sand."
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"Unthinkable" such an exhaustive self-knowledge -- it's not random
the time in transparent human relationships with the natural world and people, but
the necessary companion of human existence. In modern philosophy
"unthinkable" appears in various guises (e.g. as
the "unconscious" or as "alienated man"), but performs the same
role: gradually affecting the person it makes it to knowledge and action.
Taking root in Genesis, the idea sets it in motion, it does not slip on
object, but becomes a real force, effect, and practice.
Episteme opening of man in space
knowledge extends, according to Foucault, from Kant, signaling the beginning
"anthropological era", to Nietzsche, signaling the end of the coming
the awakening of modernity from "the anthropological sleep". Between man and
language in culture are established as a relationship of complementarity.
The homogeneity and uniformity of the language of the classical era had ruled out the possibility
man: the man appears in the modern episteme at the same time with
the disintegration of the link between being and representation, fragmentation of the language
once constructed the Association in many roles and functions. And
trends in the development of language latest literature in their samozaschity all
more finding his long-lost unity, portend, according to
Foucault, that the person -- i.e. the image of man in contemporary culture-is
close to extinction and may disappear as "a face drawn on
coastal sand."
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