For the historian (archaeologist), says Foucault, is not in culture is nothing, pre-specified: no distinction between objects of Sciences other forms of social consciousness; even objects such as "author" or "work", is not implied by themselves. All the facts, all the atoms culture, seemingly weekly, subject to division, all of them within the context of the speech or discursive practices. "Discursive" Foucault does not mean "rational", "logical" or "linguistic" in their own sense of the word. The discourse -- is the middle region between universal laws and individual phenomena is in the area of conditions of possibility of language and knowledge *1). Discursive practices for Foucault do not exclude other types of <*1) "Discours" is one of the most common words have Foucault. It is not served unambiguous translation into Russian language. Where it has no obvious terminological sense, it has to translate "the speech," occasionally "reasoning". Where it is used as a term moreover, the source term and undetectable -- in the "Words and things" it is usually refers to the language of the classical era with its ability to dismember the thinking views, to Express them in a sequence of verbal signs -- we have to translate it by the words "discourse", "discourse", "discursive". In his later work Foucault the meaning of the word even more expands and covers essentially the entire set of structuring mechanisms add-ons as opposed to "rediscussing" -- economic, technical -- mechanisms and patterns.>
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For the historian (archaeologist), says Foucault, is not in
culture is nothing, pre-specified: no distinction between objects of Sciences
other forms of social consciousness; even objects such as "author"
or "work", is not implied by themselves. All the facts, all the atoms
culture, seemingly weekly, subject to division, all of them
within the context of the speech or discursive practices. "Discursive"
Foucault does not mean "rational", "logical" or "linguistic" in their own
sense of the word. The discourse -- is the middle region between universal laws and
individual phenomena is in the area of conditions of possibility of language and
knowledge *1). Discursive practices for Foucault do not exclude other types of
<*1) "Discours" is one of the most common words have
Foucault. It is not served unambiguous translation into Russian language. Where
it has no obvious terminological sense, it has to translate
"the speech," occasionally "reasoning". Where it is used as a term
moreover, the source term and undetectable -- in the "Words and things" it is usually
refers to the language of the classical era with its ability to dismember
the thinking views, to Express them in a sequence of verbal
signs -- we have to translate it by the words "discourse", "discourse",
"discursive". In his later work Foucault the meaning of the word even more
expands and covers essentially the entire set of structuring
mechanisms add-ons as opposed to "rediscussing" --
economic, technical -- mechanisms and patterns.>
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