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1 comment:
It should be emphasized that when
random (or rather, weird) begins to be implemented with consistency, it
ceases to be a digression, as shown by the oberiuts. Here is an example of
"cases" by Daniil Kharms:
VYVALIVAET OLD WOMAN
One is an old woman with excessive curiosity fell out a window, fell and
crashed.
From the window visuals the other woman and began to look at crashed, but
from excessive curiosity, also tumbled out of the window, fell and broke.
Then from the window tumbled a third old woman, then fourth, then fifth.
Fell out when the sixth old woman, I am tired of looking at them, and I went
on Maltsev market where, speak, to one blind presented a knitted shawl"
(Harms A. Flight to heaven. - L., 1988. P.356).
So strange, getting iterative ceases to be
becomes the next, although a new law of nature, so the hero
goes to the next point of generation incongruous. A. Gerasimov
builds an even more complex concept is ridiculous for this area.
"Ameritska funny -- to a certain extent the result of realizing
the inadequacy of any verbal expressions non-verbal
experience" (Gerasimova, the decree. Op. P. 55). And again this is purely
the semiotic situation. Standard language describes non-verbal experience, but
in the description of one language with another and there neopisuemaya things. In the case
oberiutov semiotics was stouter than the semiotics of language and therefore the texts are not
to be able to function normally. Another point of view on this
complex semiotic symbiosis belongs to A. the entrance of the Theotokos,which
"seeks to examine the reality in unity with her verbal display,
as a specific symbolic system, which supposedly lies
the truth about the world, about death, about time" (Gerasimova, the decree. Op.p.65).
Reality generate as texts and actions of the oberiuts. The world
understanding the norms of everyday life is virtually nonexistent. Here are simple
objects can be filled with sophisticated theorizing.
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