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1 comment:
This is a good example
gullible naivety, hiding under the guise of strict history
ideas. After all, a truly significant historicity of knowledge does not depend on
similarities in opinions between the different eras (although actually
there is some real "similarity" between the ideas
Lamarck and evolutionism, and between evolutionism and ideas
Diderot, Robinet, or Benoit de maillet). Actually the important thing.
Divide the story thought only allow internal conditions
her own ability. The analysis of these conditions immediately with
unequivocally shows that Lamarck thought
conversion types based on the same ontological
the continuity that is observed in natural history
classics that Lamarck has allowed only a gradual development,
continuous improvement, continuous great chain of beings
which could be formed on the basis of other beings. Itself
the possibility of this idea of Lamarck was caused not distant
the anticipation of the future of evolutionism, but of the continuity of existence,
intended and find their own "methods"
natural history. A contemporary of Lamarck was Jussieu, not
Cuvier. After all, Cuvier, introducing into the classical scale of living
creatures the sharp discontinuity caused thereby, and at the same time
the emergence of such notions as biological incompatibility,
relation to the external environment, the conditions of existence, put forward some
the force that must support life, and some force that she
threatens death. It is here that reunited many of the points
contributing to the possibility for future evolutionary thinking.
It is the discontinuity of living forms made it possible for the idea
stately time, while the continuity of structures
and signs, despite all their superficial similarities with
evolutionism, no such opportunity was given.
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