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1 comment:
We are facing to such an extent saturated with semiotically life
that, on the contrary, we rather recognize our own supernatural
life.
From Yuri Lotman was an important article of literary biography, where
it was about the fact that usually the concept of the text and who the text creates
divided (Lotman Yu. Literary biography in literary-historical
context (to the typological relation of the text and the author's identity) //
Literature and journalism: problems of interaction. -- Uch. Zap. Tart. Univ.
-- Vol. 683. -- Tartu, 1986). The oberiuty made life literature, replacing
semiotic guidelines. This is a slightly different process than the "alienation" at
Shklovsky, when followed by "to geautomatiseerde" object to get it
became literature. In this case, literature remains literature, and life
life. The oberiuty changed life itself, which indirectly changed as a result
literature. The creators of life. And literature was interested in them as a part of this
life. If the creators of social realism built an idealized literature,
reflecting life, the oberiuty were building the idealization of life, reflecting
literature.
From Konstantin Vaginov was a favorite author Walter Paterwith
his book "Imaginary portraits", which was translated into Russian not
a lesser-known personality -- Pavel Muratov. We conclude our
consideration of quote from the book: "In art, as in other manifestations
spirit, too much depends on who perceives; high gift
penetration, recreates in its own way even meager material, being able to show
even under the most adverse circumstances" (W. Pater
Imaginary portraits. - M, 1916. P. 94-95). A feature of the oberiuts in this
the plan was not only top artistic chain from the author, they
've reached the top and from the side of the consumer-the listener or reader. This
self-closed to the world and allowed to build their semiotics and their
logic. That is why in this world anecdote could be equal to Roman, and
Daniil Kharms as eggs could be devoured by his uncle, which,
fortunately, everything did not happen. We also can't imagine them white
the Sedin academics, it's a young world, allowing you to achieve intense
communication. And this, of course, oral rather than written world, everything in it is preparing
for today's consumption.
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