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2 comments:
Social pragmatics does not have the "simplicity" of scientific pragmatics. This monster formed by the superimposition of networks of heteromorphous AG + classes of utterances (denotative, prescriptive, performative, technical, evaluative, etc.). There is no reason to assume that it is possible to determine metaprinciple common to all language games, and that one of the updated consensus (one that in certain moments dominates in the scientific community) may include the entirety of metaprinciple regulating the totality of statements circulating in the community. Today's sunset legitimizing stories: both traditional and "modernist" (the emancipation of mankind, the emergence of Ideas), - associated with the rejection of this faith. In addition, the loss of this faith begins to fill the ideology of "the system" with his totalitarnaya claim, and at the same time, she begins to embody faith through the cynicism of his criterion of performativity.
For this reason, we believe it is imprudent and even impossible to Orient the development of the problem of legitimation in the direction of finding a universal consensus227as does Habermas, or
to define a more narrow range of validity. In other words, the act Foundation
some of science can always be re-introduced into the machinery
transformations that derive from it.
Now, I believe that the establishment of discursively always heterogeneous
its subsequent transformations. To spread a type of discursively -
like psychoanalysis, how it was established by Freud, it does not mean
to make discursively formal community, which it originally though
would not allow it to just open a number of possibilities
app. To limit this discursiveness is really means:
highlight in the establishing act for a number as small as possible,
provisions or statements which alone can recognize the value
the fundamentals and in respect of which a separate concept or theory,
introduced by Freud, can be considered derivative, secondary, and side.
Finally, with respect to certain provisions of the works of the founders
happy to give up some of the statements as
inappropriate - either because they are considered unimportant, or because
that they are considered "prehistoric" and relevant to another type
discursively, never evaluating them as false.
In other words, unlike the founding of science, the establishment of discursively
it is not part of the subsequent transformations, but it remains necessary
by and over them. The consequence of this is that theoretical
the validity of a provision determined in relation to the works of these
installers, whereas in the case of Galileo or Newton, on the contrary, the validity
the charges of provisions approved
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