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Necessary for making scientific statements the argument is thus subordinated to "initial" the adoption of the rules (in fact, continuously updated by virtue of the principle of recursively), which establish the means of argumentation. Hence the remarkable properties of this knowledge: the flexibility of its means, i.e. the plurality of its languages; its paradigmatic nature of the game, the acceptability used in her "techniques" (introduction of new propositions), which depends on prior agreement between the partners. Hence the difference between the two types of "progress" in knowledge: the first is related to the new "reception" (a new argument) within the established rules, and the second with the invention of new rules and therefore change
"Confession sharpens the spiritual life of medieval man-writes
L. Karsavin. -- But he was important for his personal salvation, not his personal
features, rather scared than attracted; and in himself he saw
the sinner generally, the struggle of virtues with vices, effort of will and grace --
all that, of course, the same happened to others. Subtle observations and
deep open touched human nature in General, not her
individualnih manifestations" (P. 217). We can regard this as a purely
a semiotic process in which, as it is in any sign, there is a loss
individual characteristics due to the purchase total. The word "dog"
refers to all dogs similar to the concept of "sinner" translates from real
reality the signature of the specifics of the offense in the iconic sphere
the religious society. By the way, L. Karsavin emphasizes certain
the severity of the time, psychologically the person was like in a constant
war with the devil. "Had not signed his name, not adding words
"sinner" (ibid. P. 71). That is, religion as a semiotic system
giving a unified interpretation of what is happening, won attempts
individual explanations of the world and yourself. By the way, modern
the researchers say about the same
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